By: Josh Gloer

A crowded living room in Philadelphia once yielded the soulful sounds that only emanates from singing Gospel music. A woman sat behind the piano, and her friends egged a young boy to sing.

This living room became of one his first stages, where Japhia Life reluctantly agreed to sing, and his training to sing for the glory of God began.

Decades later, Japhia Life is about to drop his forth album, Nazareth, a collection of unreleased singles from his first three records. While some of the tracks have been posted on MySpace, this album boasts a truly unique compilation of this emcee’s work, including two never before heard tracks.

“This album is really an album of music that was made during a space and time where I was really trying to find a comfortable place musically, where I could express my talents with a good balance of quality music, balanced with faith expression,” he said.

It’s an eclectic mix, as these tracks span the course of his young career. Since he started writing rhymes, Japhia Life has been called a Christian artist, a hip hop artist, an emcee, and it’s safe to say, he’s had as many sounds.  He describes his first three albums in a range from 90’s classic to dark and emotional. His third album garnered criticism for being too “poppy.” (It was an album that ironically produced the biggest tracks of his career to date.)

“My style has always been an eclectic mix, just always trying to express myself and my growth and where I’m at, at that time in my life. I continue to grow, so each album is going to sound different.”

The projects were full, booming with passion and faith, and the tracks that didn’t fit with the final projects were too good to keep from his fans.

“It’s just a lot of different songs that I made when I was just really coming into my own and paving my own lane,” he said.  “A lot of Christians may hear that stuff and may want to work with them as an artist that’s actually in the Christian community. So that’s kind of what happened to me. Just kind of finding my way and saying, ‘Where can a person that’s a believer find a comfortable place that he can express faith, and what would that place look like?’”

And so the name, Nazareth was born.

“For me that place would be where Jesus would be from.”

But this isn’t just a slice of life from a budding career.

“I definitely want them to be impacted by my content, the things I’m saying on it,” he said. “Spiritually, I want them to be impacted by it. But also I just want them to have an alternative to the music that they listen to that’s secular, that they feel isn’t healthy for them spiritually. I def want them to have some songs that they can listen to that’s just good music, but at the same time, they can still be impacted by my content on a spiritual level.”

He claims this album represents his reinvention of faith, as it represents his own personal journey as an artist and as a Christian – two things, in his case, that go hand in hand.

“For me personally the balance is just having the freedom of expression as long as it doesn’t compromise my faith. Whether people label me as a Christian artist or just a hip-hop artist, to me, it really doesn’t matter, I am what I am. At the end of the day, you’re really not what people label you, as opposed to what you really are. For me that balance is just an expression of who I am as a person. A Christian is one of the things I am as a person. I don’t really have to label my music as Christian, but I don’t have a problem if people label me as Christian, because I am a Christian. People have the option to label me at their own discretion. I’m not concerned with the labels.”

Nazareth is set to drop in early March 2010, and his next project West Side Pharmacy is slated to follow shortly. For all the info, check out: http://www.myspace.com/japhialife.

———–

Josh Gloer is a freelance writer based in Los Angeles. He’s been a writer on six seasons of MSNBC’s Lockup: Extended stay. He has also written for MTV, TLC, TruTV, HGTV and Oxygen. Josh has been a journalist for about 12 years, doing celebrity interviews with actors such as Djimoun Hounsou, Dennis Farina and James Marsden; and bands like Big Bad Voodoo Daddy, Orgy and sax guru, Carl Grubbs. Josh’s work has appeared in Filter, Car Audio & Electronics, Zink!, ITEM and many other publications and websites. He was recently honored to have his fiction appear in an anthology of LA writers, including Charles Bukowski. www.joshgloer.com

By: Dave Fidlin

For two-and-a-half centuries, evangelicalism – a belief system marked by the concept of being “born again” – shaped many Protestant’s approaches to Christianity across the globe. But the world is changing now more than ever before, and an offshoot of this belief system has emerged as society is being transformed.

Several factors are attributed to post-evangelicalism, a movement that has started picking up steam in recent years. Christians subscribing to a post-evangelical ideology differ from traditional evangelicals for any number of reasons, including opposing views on culture, politics and theology.

Scholars generally trace evangelicalism’s roots to Great Britain in the middle of the 18th Century. In addition to the aforementioned concept of being converted – or “born again” – some of the other fundamental beliefs within evangelicalism have included a high emphasis on the Bible and the Gospels, as well as the death and resurrection of Christ.

Evangelicalism was long lumped into one category, but it began to splinter in the 1950s when such popular preachers as Billy Graham started packing arenas to share the joy one can find in walking with the Lord. A separate grouping, fundamentalists, began breaking away because of disagreements with some of these popular preachers’ tactics.

Within the past six decades, new societal issues have bubbled to the surface. More than ever before, people from different racial, ethnic and religious backgrounds are talking amongst themselves. Because of this, the spectrums within evangelicalism have stretched even further.

On one far extreme are people who have that more fundamentalist view of their faith – meaning a continued strict adherence to traditional theology. On the other end are those who have tweaked traditional beliefs and conformed them to modern society. It could be argued evangelicalism is in the center. But the spectrums are growing increasingly complex, and attempts at simple categorization are difficult, if not futile.

Generally speaking, post-evangelical Christians take aim at mainline evangelicals’ narrow views on the thorny issue of homosexuality – evangelicals tend to view the lifestyle as a flat-out sin, while post-evangelicals tend to embrace people within this community. 

Followers of the post-evangelicalism movement also take aim at evangelicals for perceived narrow, partisan political views – many back the Republican Party in the United States, regardless of who the specific candidate is – and a seeming deaf ear toward the intellectual community. Additional criticism toward evangelicals has been linked to little or no emphasis on the arts and media.

Michael Spencer runs a Web site, the Internet Monk, devoted to post-evangelicalism. In his Blog posts, Spencer says this movement is still in the defining stages.

“I do not recognize the boundary lines of American evangelicalism as the boundary lines of true Christianity,” Spencer wrote in a 2006 post on his site. “I recognize that Christian belief emerges from a matrix of the text of Holy Scripture, the history of interpretation, cultural and sub-cultural presuppositions, the use of reason, the place of experience, the wisdom of the teachers of the larger church and the work of the Holy Spirit in revealing more light.”

Post-evangelicalism, as a movement, also has received ink in a book, “The Post Evangelical.” The British-based author, Dave Tomlinson, grew up in a Christian household, but says the constraints within evangelicalism smothered his quest to find where God was calling him in his life journey. Once he began looking outside the boundaries, Tomlinson says he began experiencing an authentic relationship with his Maker.

In his book, Tomlinson says evangelical churches in England have oftentimes failed when it comes to addressing social justice and poverty. Tomlinson in published reports says he hopes Christians desiring to live out their faith in a deeper, more socially-relevant manner, will begin to question some of the constraints mainline evangelical Christians have placed on ideology.

Graham came to prominence at a time when television began as a medium, and he quickly realized the public airwaves could be a powerful means of spreading Christianity. This led to the emergence of other so-called televangelists. There have been a plethora of them, at times with differing views amongst themselves, in the United States in the past six decades. Televised preachers have included Jim Baker, Jerry Falwell, Joel Osteen, Pat Robertson, Charles Stanley and Jimmy Swaggart.

But the very public sins of some of these televangelists has led some people in the post-evangelicalism movement to take a critical view of the hypocrisy and lack of authenticity that can sometimes crop up in mainline evangelical circles.

Traditional evangelicals, not surprisingly, have concerns linked to the post-evangelical movement. Criticisms include diluting or outright ignoring the Bible and faulty theology. Other people within the evangelicalism movement discredit the popularity of post-evangelicalism.

On the Blog site First Things, author Joe Carter says evangelicalism remains a vibrant, growing and effective movement.

“The idea that the collapse of evangelicalism is currently under way is more wishful thinking on the part of post-evangelicals that anything that can be backed up with evidence,” Carter wrote in a 2009 Blog post. “There are more people that attend a Willow Creek associated church than there are post-evangelicals in all of America.”

Nathan Martin, another writer on First Things, says evangelicalism is in a refining stage, but makes a case for its continued existence in a Blog post from 2009.

“As Christianity is moving out of the mainstream, it’s harder than ever to be a Christian in America,” Martin said. “There has been a shaking off of the chaff and wandering from the fold of many church-raised children. But this doesn’t indicate the failure of evangelicalism, as it does the failure of churches within the evangelical community.”

While Protestant ideology is going through a transformation – and countless strands are developing – one notion is certain: God remains a profound force in Christians’ lives. In a world with millions upon billions of people, He gave everyone a unique, custom story. Human beings are so different, yet so alike, and this mind-bending concept is evidenced through the debate between the evangelical and post-evangelical movements – and all other ideologies.

by Brandon Deroche,
Causecast Music Manager
(Guest Post from Causecast, check them
out at Causecast.org. Used with permission.)

Starting with last year’s Bonnaroo Music Festival, I’ve had the opportunity to conduct research with many of today’s top musicians by disguising it as interviews. While some of these conversations were focused on specific cause-related efforts the musicians were involved with, we also asked many of the artists the same questions, such as “Do you feel that music can be used as a vehicle for social change? Who has inspired you to want to be active? What is the biggest struggle as an artist in today’s music industry?” and so on.

The first question we’ve decided to share responses from pertains to the word peace.

Peace has been a common word used amongst changemakers, hippies, anti-war activists, spiritual leaders and world leaders. Peace has a symbol, it’s a simple hand gesture and has also managed to replace the traditional “goodbye” for many. For such a frequently said word, how many people are actually conscious of what it is they’re referring to? If peace is the goal, do we have a common understanding of what it is we’re trying to achieve?

At many of these interviews, I’ve gotten to ask the music community what the word peace means to them. Below are a few of my favorite responses:

Brandon Boyd of Incubus:

Slash:

Jon Foreman of Switchfoot:

Tegan and Sara:

STS 9:

Nneka:

State Radio:

David Crowder:

Mike Einziger of Incubus:

READERS: Let us throw this back at you: What does peace mean to YOU?